Sermon ŇMothers
and OthersÓ The Rev. Rali Weaver
First Church and
Parish in Dedham
May 9, 2010
When I was 6 or 7
someone on the PTA at Valley Forge Elementary School (where I attended) decided
that we should have a ŇBe Kind To Others WeekÓ. The school made posters and bumper stickers and we had
assemblies that encouraged us to be nicer to each other and to recognize that
we are all a part of the same human family.
What I remember most
about that week however were the bumper stickers. My parents would have never
put one on the car so when I brought mine home my mother stuck it to the
refrigerator. It stayed on our
refrigerator for decades, a bright orange sticker with block letters that
screamed the mandate ŇBE KIND TO OTHERSÓ. When my family moved to New York that Refrigerator
moved with us, and so did the sticker it was relegated to the garage to hold
excess groceries. Over time I
noticed that someone had slipped an M into the space before others and the sign
newly read ŇBe Kind to MOthersÓ.
Be kind to Mothers and
Others.
Being a generally
obsequious child whenever I was sent to the garage for any reason that bright
orange sign would give me pause.
Be kind to Mothers and
Others.
It is such a simple
phrase.
And it seems quite
simple to do.
It became a
meditation- be kind to mothers be kind to others.
Most of us are by
nature kind to our mothers and a large percentage of mothers are kind to
us. But like all percentages this
is not always true and that is why reminders such as be kind to others and
mothers are necessary. This is why schools spend time teaching children how to
be kind.
Henry Ward Beecher
writes, "What the mother sings to the cradle goes all the way down to the
coffin." I was struck by the everlastingness of the impact those close to
us in childhood have on us as implied by the quote you see at the top of order
of service.
It is true isnŐt
it? Whether the words were
instructive ŇBe KindÓ or constricting ŇBe quietÓ whether they encouraged us
ŇYou Can Do itÓ or discouraged us ŇYou can do better than thatÓ the little
phrases, the songs that were sang over our cradle and crib and throughout our
childhood we carry with us every day of our lives.
Those who receive
negative messages in their childhood often spend their lifetimes struggling to
overcome them. Those who receive
loving positive messages often spend their lives trying to hold onto them.
Whatever the words and messages negative or positive they help to shape or
lives for good or ill. And this is
the reason MotherŐs Day is important.
Whether we celebrate a
living present mother today, or remember as I do one who has passed or curse
our mother for her ill treatment or consider a mother we never met, this day,
MotherŐs Day recognizes a bond we share with the one who bore us that cannot be
easily broken nor altered nor taken away.
Although not always in
May, MotherŐs Day of some sort is currently recognized in places from Africa to
the United Kingdom. In Ancient
Greece the yearly festival to Cybele the mother of all gods took place in
March. As early as 268 BCE the RomanŐs are noted as offering gifts to and
prayers to mothers in celebration of Juno the goddess of childbirth. And
Mothering Sunday was set aside within the liturgical calendar throughout Europe
as the fourth Sunday of Lent to honor the Virgin Mother Mary and the ŇMotherÓ
church.
Anna Jarvis
of Grafton, West Virginia founded the U.S. version of MotherŐs Day on May 10,
1908. She was the daughter of Anne
Marie Reeves Jarvis who had organized ŇMotherŐs Day work campsÓ during the
Civil war in order to improve sanitation and control the outbreak of typhoid in
both Union and Confederate encampments. Anne Marie Reeves Jarvis was also
responsible for organizing a MotherŐs Friendship Day in order to reconcile Families
divided by the Civil war.
These days of
reconciliation and health improvement were of course extensions of what Mothers
in the early 1900Ős considered their scope and responsibility.
Two years after her
death in honor and remembrance of her motherŐs nurturing presence to both her
siblings and to the larger community of humankind Anna Jarvis held a memorial
for her dear and departed mother. On the following year she embarked on a
campaign to make MotherŐs Day a national holiday. It wasnŐt until May 9th, 1914 that then President
Woodrow Wilson issued the first proclamation making MotherŐs Day a National
Holiday.
ItŐs too bad Anna
Jarvis never had the warning my own mother used to give me: Ňbe careful what
you ask for because you might get itÓ.
By the 1920Ős Anna had become disheartened by its commercialization of
MotherŐs Day and spent the rest of her life and her family inheritance
campaigning against it and as a result she and her sister died in poverty.
I share with you this
story today because it represents two things about true nurturing and mothering
in our lives.
First Anna Jarvis and
her mother represent a type of mothering that extends beyond the confines of
the family unit and is concerned not only with mothering but othering. This is the MotherŐs Day that I hope we
celebrate at least in part today the one that acknowledges all of the caring
and nurturing presences in our lives and recognizes that generous loving
presence can come from many sources and have many names.
The second element of
mothering and othering I hope we rejoice in today is activism. More than the acknowledgement that it
takes a village to raise a child I hope we acknowledge that although we all
came from different wombs we are in fact a part of the same human family. Our lives are interconnected in ways
that can hardly be articulated and may never be repaid and because of this
truth we are in fact responsible for each other, for each others health and
wellbeing.
Be kind to mothers and
others.
It is that simple and
that complicated.
It is what the mothers
of the world have been teaching for generations.
May it be so.